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#81
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#82
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"Rolf Tueschen" wrote in message ... I feel very sad that you must also suffer in your personal family of what the Nazi murder has done to so many people. Thank you. The more so I respect your objective judgement of the inhuman military policy of Israel. But let me also say that I will never have tolerance for your public extremism in the causa Fischer. You should better analyse if the American people and its representatives have treated him with the necessary care. The tragedy of Bobby Fischer is the basic negligence for a chess genius in the USA. He was applauded when he has beaten the whole Soviet team around Spassky, but then Americans expected him to behave like all famous hypocrites. But Bobby from his youth on always was standing on his own. Instead of respecting his ideosyncrasies the spin doctors and money spenders tried to domesticate him. Look, Fischer never has done what Kasparov is guilty of. He never cheated his chess opponents! He never behaved impolite against his chess opponents over the board. Agreed. Throughout his chess career, Fischer was notable for his perfect conduct at the chessboard. In that respect, he serves as a model for all chessplayers. I wished you could imagine a bit better what it means to be a genius in chess living in the USA. And being a Jew as Fischer is a terrible handicap. If you have reason to believe that they cheated you. Then you are all alone. I wished that people like you, also with the personal wound from the past, should make better thoughts about Bobby Fischer than just spreading foolish psychiatric vocabulary. Rolf Rolf, When has being Jewish ever been a handicap in chess, particularly post-WWII in the USA? How, in particular, was Fischer ever handicapped by his ancestry? Incidentally, are you aware how much Fischer would resent being called Jewish? Are you familiar with his 1984 letter to the Encyclpedia Judaica, asking that his name be removed from later editions, stating, "I am not today, nor have I ever been, a Jew"? Bob |
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#83
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#84
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"Rolf Tueschen" wrote in message ... "Bob Musicant" wrote: Rolf, When has being Jewish ever been a handicap in chess, particularly post-WWII in the USA? How, in particular, was Fischer ever handicapped by his ancestry? Incidentally, are you aware how much Fischer would resent being called Jewish? Are you familiar with his 1984 letter to the Encyclpedia Judaica, asking that his name be removed from later editions, stating, "I am not today, nor have I ever been, a Jew"? Bob You answered your own question. That and the many radio messages are answer enough. But - don't take me wrong, we both don't know anything personal to make deep conclusions, not to speak of psychiatric diagnoses. But that exactly was always my argument against you and some others on the net. I have no idea what this means. Look, I'm not a Jew, I'm not an Anti-Semite. My English is not the best, to say the least, but I can well feel the hatred of the many Bobby Fischer bashers, most of them Jews. ?!??!!!!???? That is the answer I can give you. You must open your mind to see it. Again, the mechanism is clear but the details, you seemed to expect, are lacking for obvious reasons. You might even know more than me as an American. And as a Jew you also know terra bytes more than me about Jewish *self*-hatred. As to the original topic "Being a Jew and a Liar" only No-more-Chess hit the nail on its head (that the fact of lies seems to be no problem for a Jew IF he has by chance a German at hand or an Anti-Semite whom he can counter-attack, because then the lies become a tool to survive the holocaust so to speak), while others like you and Parr found it exaggerated to call every German a 'Nazi *******', because that was it what the Israeli propagandist had done. Because the named German politician wasn't a Nazi at all, he had just criticised the military policy of the Sharons. That seems to be what is in dispute between David and you, whether Moellemann had "just" criticised the policy. I don't know enough about the Moelleman incidents to offer a judgment, and I am not interested in getting into that discussion. Your original question dealt with the rightness of YOUR response to David, and my original thoughts remain the same, REGARDLESS of how correct or incorrect David is. Which leads back to the question I asked the propagandist Omid David: could Israel or the Jews EVER _once_ be wrong themselves? Could Israel ever be wrong, in particular in its policies with respect to the Palestinian Arabs? Sure. The settlement policy is wrong. The policy of putting up the barrier in a way that disrupts the lives of Palestninians is also wrong. Could "the Jews" be wrong? That assumes a monolithic view held by all Jews, an assumption I don't accept. The next question would have be as follows: if yes, would people (and Germans?) be allowed to tell - without being insulted as Anti-Semites? But I still wait for an answer to the first question. Could you take that on your shoulders? I think they should be able to make appropriate criticism. But again, in reference to Moelleman, the question was exactly what his intended meaning was. David had his view. Don't expect me to either speak up in his defense or join you in attacking him. |
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#85
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#87
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But to you, neoNazy, this is a badge of "honor". Wlod PS. Hey guys, make it less attractive for this semiazis full Nazy character, remove his hate propaganda title from the post, when replying to him, replace it with something meaningful. PPS. Are his stupid posts some kind of a social experiment? Is someone playing a sick joke? Some people just don't get it. Knee-o Knotsies have no trouble with spelling, unlike troulz, like Wlod here. This is so simple, even a troll should be able to get it: Mr. Tueschen pointed out a factual error by a lying propagandist, and was promptly mislabelled an "anti-semite" by the propagandist, in retaliation. Kapish? Comprende? Nine? Basket-case? Ya? Braindead? Da. Well, not all trolls are created equal.... =-] |
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#88
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Wlodzimierz Holsztynski wrote:
Rolf Tueschen (dick?) says something funny: I was defamed as an Anti-Semite. But to you, neoNazy, this is a badge of "honor". Wlod Dear Wlod, I am not convinced that Tueschen is anti-semitic; although he is certainly somewhat lacking in the social graces and in the awareness of the effects of his remarks. I can recall a couple of articles about Moellemann in the UK papers I read, the Financial Times and the Daily Telegraph; nonetheless, I have to agree with an earlier poster that it is too much to expect non-German readers in RGCM to remember much about him. Tueschen could, for instance, have given a link such as http://news.bbc.co.uk/2/hi/europe/2965952.stm , if only to refresh memories. That article and the links from it clearly indicate the doubts about Moellemann's probity, and the populist thrust of his politics; I confess I have always tended to despise populist politicians, whatever their hue: Moellemann was definitely after the extreme right-wing vote, although that does not make him a neo-nazi, he was also under investigation for financial irregularities. I wonder if Tueschen is outraged at the expulsion of Martin Hohmann from the CDU? What Tueschen does not appear to grasp is that there are plenty of Jews who do not approve of Sharon's policies; there are also plenty of Jewish Israelis who disapprove too, witness the recent reports of the views of former leaders of Shin Bet one of the Israeli security services. Tueschen also does not see the very real differences in attitude and outlook between Jews living in the West and Jews living in Israel; one could qualify further that there are considerable differences between the many different views of American Jews and Jews living in Britain, and so on. Tueschen seems to know less about America than he expects his readers to know about Germany, he does not appear to know that many "right wing" (for want of a better description) Christian groups in the US are staunch supporters of Israel. Tueschen writes: '1) As a German I follow the perception that is protected by the Law in Germany.' One can be sent to prison in Germany for Holocaust Denial, I don't believe this is a factor in Tueschen's views, but I could be wrong. Tueschen adds: 'Hence 2) I believe in the Holocaust of 6 Million Jews.' 1) is a curious reason to believe in 2), Tueschen's epistemology is certainly rather odd. Tueschen writes: 'In special I do NOT believe that the Holocaust could be made smaller or less important by language games or chemical research in Auschwitz. 'As a German of the first after the war generation I take the responsibility for the crimes in the name of the German people on my own shoulders too. There is no question about it. 'What I meant in the debate with Larry Parr is something that is following Jewish authors who reveiled certain important news. For example that the techology of the Holocaust was already applied in the so called Euthanasy mass murder of the disabled Germans. Also the in the same hidance. With complete veil in language too so that the people could not understand it. (That is NOT my personal opinion, it's state of the art in science.) Then as a second point the industrial extinction of the workers in the work camps. I read a lot about the calculation of the food and I know that the minimum of food was not enough to survive. but the main purpose of these camps was meant to allow the exploitation of the workers, not their killing. Here I don't speak about mass liquidation camps which also existed of course. 'Dear attorney, if you knew me you would ot even think a moment that I could believe in a sort of whitewash ceremony of the German people. Not in my books.' I don't believe an anti-Semite would have written this in these circumstances. However, his views do seem strange. Here is part of Robert Jay Lifton's intoduction to part I of The Nazi Doctors: 'Of the five identifiable steps by which the Nazis carried out the principle of "life unworthy of life," coercive sterilization was the first. There followed the killing of "impaired" children in hospitals; and then the killing of "impaired" adults, mostly collected from mental hospitals,in centers especially equipped with carbon monoxide gas. This project was extended (in the same killing centers) to "impaired" inmates of concentration and extermination camps and, finally, to mass killings, mostly of Jews, in the extermination camps themselves.' Above Tueschen claims: 'Euthanasy mass murder of the disabled Germans. Also the in the same hidance. With complete veil in language too so that the people could not understand it.' Actually the euthanasia programme was known of, that is why it was stopped. Returning to Robert Jay Lifton (page 89): 'What eventually persuaded Nazi leaders to cancel the project officially was not psychiatric resistance but rather general resistance among the German people, articulated and heightened by a few courageous Protestant and Catholic leaders... 'A provincial probate judge wrote to Franz Gürtner, the minister of Justice, stating... "everyone knows as well as I do" that "the murder of the mentally ill is as well known a daily reality as, say, the concentration camps". 'And Else von Löwis, a leader in the Nazi women's organization... wrote... "When the farmers of Württemberg see the cars go by, they too know what is going on - just as when they see the smoke pouring from the crematory chimneys day and night". 'Indeed angry crowd reactions came close at times to public demonstrations against the killing of mental patients... One report ... tells of a priest offering communion to patients forced into a bus before large crowds of Catholic townspeople, complains of the visibility of the whole operation ....' Tueschen says: 'The main purpose of these camps was meant to allow the exploitation of the workers, not their killing. ' He is excluding the death camps and the Einsatzgruppen; why is he including only a part of the picture? Millions died in the death camps and from the actions of the Einsatzgruppen: they cannot be excluded. Does Tueschen believe that Himmler's intention, for instance, was anything other than death, at least up until he imagined that a deal could be struck with the Western Allies near the war's end. Here is a quote attributed to Speer the armaments minister from page 414 of Lodz Ghetto: 'Greiser ... knew that Germany was heading towards disaster. He was smart enough to see the advantages that our war effort had from the employment of the Jews ... This points to a truly bizarre situation, utterly eccentric in its tragedy. Greiser's fanatical anti-Semitism, his hatred and his obedience outweighed any rational consideration. He accepted the execution of production together with the execution of the Jews.' Greiser was the Gauleiter at Lodz. By trying to suggest "arbeit macht frei", Tueschen comes close to swallowing the neo-nazi view. Regards, Simon. -- 'These were middle-class Poles, judging from their features and from their clothing. I recognised some as railway men, rapid transit workers, postman, nuns, and schoolboys. They were not marching fast enough to suit their guards, so the latter spurred them on with clubs and whips and revolver shots. 'Suddenly, a man about sixty years old in postman's uniform lost his balance and fell. A youth of about eighteen tried to help him get up. The old man was trying to rise when an S.S. man came up and with one revolver shot coolly slaughtered him. 'I stood about three yards away with my neighbours. 'I cannot describe the look that the dying man fixed on the youth who had sought to save him. Nor can I suggest the despair and grief in the young man's voice as he cried "Oh, father!" 'Meanwhile the S.S. assassin took out his pocket lighter and tried to light a cigarette. He carefully protected the flame from the wind. The breeze was strong and he had to try many times. It was certainly easier for him to destroy a human life than to light a cigarette...' From Five Chimneys by Olga Lengyel, page 140. |
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#89
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"Rolf Tueschen" wrote in message
... [Musicant wrote]: That seems to be what is in dispute between David and you, Bob, you are completely wrong. I never had a debate with Omid David about Moellemann. I thought you knew that because I already had stated it here in the thread. I was NOT in the thread with him and entered only after I had read the 'Nazi *******'. Rolf, This is a language problem. By "dispute" I simply meant "different views on." I might not have chosen the best way of expressing it, but a native English speaker would understand me if I were to say "I have a dispute with Ariel Sharon about West Bank settlement policy," as meaning "I am opposed to Sharon's policy." [Musicant wrote]: I don't know enough about the Moelleman incidents to offer a judgment, and I am not interested in getting into that discussion. Your original question dealt with the rightness of YOUR response to David, and my original thoughts remain the same, REGARDLESS of how correct or incorrect David is. Yes, that is all ok. Perhaps you react this way as a Jew. Actually, I react this way as a closet Christian and as a student of Dale Carnegie: 43"You have heard that it was said, "You shall love your neighbor and hate your enemy.' 44But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? -- 5 Matthew "I am convinced now that nothing good is accomplished and a lot of damage can be done if you tell a person straight out that he or she is wrong. You only succeed in stripping that person of self-dignity and making yourself an unwelcome part of any discussion." -- How to Win Friends and Influence People, Part 3 Chapter 2. You said that your goal was to educate David and make him see his error. I said early on that I would assume that David was INCORRECT. Your answer to him had exactly the result that Carnegie says it would: You accomplished nothing except to confirm David in his view of Germans and get yourself barred from the forum. The idea that your "turnabout" on him was a "lesson from psychology" misses the fact that you did not have the sort of pre-existing therapeutic or friendly relationship with him that might have allowed your tactic to succeed. I am simply talking about the application of general principles of education and persuasion. The actual subject matter is irrelevant. Bob |
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#90
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That last spiel, about loving thy neighbor and so forth, seems to assume that Mr. Tueschen's actions were intended solely for the "benefit" of the target of his criticism. But there are a multitude -- verily, I say unto you -- a multitude of other readers, a few of which may have noticed the propagandist's cheap trick, thanks to Mr. Tueschen's unwelcome interruption of that propagandist's ranting. Now, we know that Mr. Tueschen explained his motivation for attacking that propagandist as a psychological counterattack, but this does not mean he was completely unaware of the existence of other readers there, nor that he truly expected a dyed-in-the-wool propagandist to recant, simply because one reader saw through the shallow rhetoric he was spewing forth. (Oops, breaktime is over -- it's back to work, collecting taxes. Does anyone else think it is unfair, the way crucifiers, slave-holders, axe-murderers and so forth, got off Scott-free, while we mere tax-collectors take all the heat as if we were the lowest form of scum? If you ask me, that Jesus fellow had a major hangup regarding rendering unto Caesar, that which *was* Caesars....) :-) It is laughable the way some people here try to take Mr. Tuschen's claim that the Nazis wanted to exploit some of the Jews to death, rather than just kill them straight-out, and magically TWIST that into him being a neo-Nazi. Hahahaha! Hahaha. Huh. Bigots. Guilt by proximity. This is no different than Jerome Bibuld claiming that all "Uhhmurikkkans" are evil racists, due to being here, and not someplace else. "I am simply talking about the application of general principles of education and persuasion." Attempting to persuade a hardcore propagandist to cease and desist, and doing this from a pre-existing friendly relationship, as suggested, is obtuse. First, this approach preempts all but the propagandist's closest friends from even making an attempt to enlighten him! Why on Earth a close friend would communicate via impersonal internet newsgroup postings, is an enigma. Even heard of the telephone? The mail? :-) Second, this completely ignores what a propagandist is, and does! No self-respecting propagandist would ever let mere facts get in the way of doing his "job." Don't just take my word on this -- ask Larry Parr. "The actual subject matter is irrelevant." I noticed that, too. All that seems to really matter here, is that a) some Jew was criticized; and b) the critic was German. Hence, therefore, and without further adiu, we "automatically" leap to predetermined conclusions, don't we? :-) "Judge not, lest ye be judged." "Except, of course, for those lowdown, dirty, no-good tax-collectors, thee all should go straight to Hell, for all I care. Father, are you listening? Smite them all, as though they had blasphemed thy very name!" --Matthew, addendum |
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