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Heil Dubya!
ROTFLMAO! So, in the hypocritical words of "Isidor Gunsberg", " ... Cubans, Iranians, (North?) Koreans competitors were barred for political reasons, because of the difficult relations that the US has with the respective governments ... " while "Jewish players were barred from entry into Libya because of sheer bigotry." I get an unhappy kick out of these Europeans (including the United Statesians) who choose to deny history; that is, that, for centuries, while European states and populations were persecuting Jews, the ONLY safe haven for them was in Spain and other Muslim lands. In fact, until the Europeans invented Zionism -- in order to justify invasion of the East of the Arab World -- Jews and Muslims lived quite (meaning "fully") comfortably with each other in all of North Africa and the East of the Arab World. Like many other European racist myths, the "historical" antipathy between Jews and Arabs is a lie. Once again, Jews were invited to participate in the World Championship. I do not know whether Zionist Occupiers of Palestine ("Israelis") were invited or not. "Isidor Gunsberg" has posted the following: Vladyslav Kosulin wrote in message .. . Bugsy wrote: Jun. 16, 2004 0:09 Wednesday Call: Chess - not just for smart people anymore By MIKE LEBOWITZ Muammar Gaddafi's past two weeks haven't been a complete failure. Sure he got busted trying to wack the Saudi crown prince. But he did manage to get the entire world, including the International Olympic Committee (IOC), to ban Jews from a major competition beginning this week. Considering the fact that many anti-Semites could care less about a bullet-riddled Saudi dictator, I would say that Gaddafi will be celebrated for his achievement. Zionists would definitely prefer he succeed with Saudi prince action. So what? There is no doubt this event is FIDE worst ever achievement, not just because Jews can not participate, but because the top players can not either. What really makes me crazy is when Libya barres Jews - it is a shame, but when USA essentially the same way barres Cuban, Iranian, Korean sportsmen from official sports events - nobody cares. Regards, Vlad If the US were to bar Cuban, Iranian, and Korean ***chessplayers*** from coming to the US to play in a FIDE event, then FIDE should NOT award its World Championships or Chess Olympiads to the US. There really is no justification for banning artists or sporting competitors solely on the basis of Nationality. I believe that when FIDE held its World Championship in Las Vegas, several of the players who had qualified from countries such as Iran had difficulted obtain Visas to enter the US, and ultimately did not attend the event. The wrong of the US in barring Cuban, Iranians, and Koreans from various competitions does NOT, however, justify the further wrong of FIDE holding a competition in Libya, where Israelis and Jews will be banned. Moreover, I should note that Cubans, Iranians, (North?) Koreans competitors were barred for political reasons, because of the difficult relations that the US has with the respective governments. The sanctions against Iranian, Cuban, and Korean competitors and artists is both counterproductive and mean-spirited. Iranians were not barred because they were Persian, nor were the North Koreans barred because they were Korean (after all, presumeably, South Koreans were allowed to participate). Jewish players were barred from entry into Libya because of sheer bigotry. Therein lies an important distinction. Moreover, after the Dubai 1986 Chess Olympiad, FIDE had set a policy never to hold an event in a venue where Israelis would not be allowed to attend. Yet their undertaking gets tossed aside for the sake of moral expediency. Let me close by pointing out that guaranteeing access to officail FIDE events to all qualified competitors is no easy matter. Back when FIDE held an InterZonal in Biel,it turned out the Julio Granda Zuniga was prevented by Swiss authorities from entering the country, which caused him to miss the start of the event. Granda Zuniga was barred because of racist policy on the part of the Swiss. They assumed that because he was Peruvian that he was seeking to illegally immigrate to Switzerland. His bona fides and documents were in order, yet the Swiss seemed unable to believe that Granda Zuniga could be a Grandmaster chessplayer. This travesty occurred in the country where Switzerland is based. Heute Uhmuhrikkka, Afghanistan, Irak und Haïti. Morgen die ganze Welt! Uhmuhrikkka, Uhmuhrikkka über Alles! (The more information that comes out about the attacks on the Twin Towers and the Pentagon of 11 September 2001 the more it appears that those attacks were organized by the rulers of the United States and were intended to have the same effect on the people of the United States that the Reichstag fire had on the people of Germany in 1933.) Fight terrorism! Dissolve the CIA and disarm the Pentagon! (I have watched the hearings of the Commission to investigate the attacks on the Twin Towers and the Pentagon of 11 September 2001. As a result, I have become convinced that every one of the witnesses and their four Presidents - and every one of the Commissioners - should be tried for: (1. Conspiracy to commit terrorism; and/or (2. Commission of terrorist acts; and/or (3. Conspiracy to commit murder; and/or (4. Commission of murder; and/or (5. Treason; and/or (6. Suborning one or more of the above acts.) Fraternally, Jerome Bibuld gens una sumus |
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ospam (Jerome Bibuld) wrote in
message ... ROTFLMAO! So, in the hypocritical words of "Isidor Gunsberg", " ... Cubans, Iranians, (North?) Koreans competitors were barred for political reasons, because of the difficult relations that the US has with the respective governments ... " while "Jewish players were barred from entry into Libya because of sheer bigotry." I get an unhappy kick out of these Europeans (including the United Statesians) who choose to deny history; that is, that, for centuries, while European states and populations were persecuting Jews, the ONLY safe haven for them was in Spain and other Muslim lands. In fact, until the Europeans invented Zionism -- in order to justify invasion of the East of the Arab World -- Jews and Muslims lived quite (meaning "fully") comfortably with each other in all of North Africa and the East of the Arab World. Like many other European racist myths, the "historical" antipathy between Jews and Arabs is a lie. ... Dear Mr Bibuld, I am writing here only to address some points of history, *not* to comment in particular on the FIDE event in Libya. Here's an interview (10 May 2002) by Elliott Colla with Avi Shlaim, an eminent Israeli historian at Oxford University: http://www.merip.org/mer/mer223/223_...interview.html Elliott Colla: "Is there a pattern in Israeli society for what gets remembered and what gets forgotten?" Avi Shalim: "In a sense, the Palestinian-Israeli conflict is, on the psychological level, a contest over who is the victim. The Israelis would never concede to the Palestinians the status of victims, this they insist on keeping for themselves. One example of this is the case of the 1948 (Palestinian) refugees, which Benny Morris demonstrated was the result of Israeli pressure and outright expulsions. And yet no Israeli leader would ever accept the moral responsibility, let alone the political responsibility, for creating the refugee problem. They wouldn't even accept a share of the moral responsibility for this problem. Ehud Barak at Camp David wasn't ask to accept the right of return for the refugees. He was asked to accept that Israel bear merely a part of the moral responsibility for this problem, which would then be tackled by the international community. And he refused. Israelis have a certain collective memory, which is reflected in the old history of this conflict: Israel is in the right, Israel is pure, the Arabs are wrong. That's what the old history says, the version that is still taught in Israeli schools about the history of this conflict. ..." Elliott Colla: "Is this collective memory selective?" Avi Shlaim: "What's been called 'the lachrymose version of Jewish history' is an Ashkenazi (European Jewish) version of Jewish and Israeli history which is *not supported by the experience of Jews in Arab countries until 1948*. We come from Iraq. For my parents, Iraq was the Garden of Eden. They were very nostalgic about it. *There weren't any real problems between Jews and Arabs until the state of Israel was established.* So the broad experience of Jews under Arab rule does *not* support what has been called 'the lachrymose version of Jewish history'. In a sense, Arab Jews are asked to forget their past in order to conform with the commemoration of an Ashkenazi past, because the political, military, economic, and above all the cultural elite in Israel has always been and still is an Ashkenazi elite. Radical, dissenting non-European discourse is marginal. There are a few minority voices, but they don't effect the climate of opinion in Israel. The history which is taught at school is an Ashkenazi history." .... Elliott Colla: "There is talk of a boycott of Israeli intellectuals and academic institutions. What do you think of this? Ilan Pappe has sounded off in favor of it." (My note: Ilan Pappe is a historian at Haifa University in Israel.) Avi Shlaim: "I'm for a boycott of Israeli goods and against a boycott of Israeli academics. Israel does 40 percent of its trade with the EU and very little of its trade with the US, so EU economic sanctions would be effective and I'm in favor of them, as well as an arms embargo. Britain to its credit has implemented an embargo on arms sales because Israel has violated the rule it purchased British military equipment. A cultural and an academic boycott is an entirely different proposition: that wouldn't hurt the (Israel's) government. On the contrary, it would play into the hands of the government, because the government would say: 'You see, there is anti-Semitism, there is hostility toward us as a people. We are all in the same boat, so you should rally behind the flag.' .... But the real problem is America's relationship to Israel, which is so partial and so biased. America gives overwhelming support to Israel, to the tune of billions of dollars a year....This introduces a fatal contradiction into America's position in the peace process. On one hand, America sets itself up as the honest broker, and on the other, it's completely beholden to one side (Israel) in this dispute. So it can't be an honest broker." --Avi Shlaim (10 May 2002, 'Middle East Report 223') --Nick |
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Isidor Gunsberg wrote:
This is a canard. The Eastern religions, such as Hinduism and and Buddhism, were much more hospitable to Jews than were Muslim. Islam accorded "people of the book" (eg Christians and Jews) a protected status of being "tolerated", which was known as Dhimmitude. At BEST, the Muslim treatment of Jews would have been quite similar to the treatment of blacks in the South, during the "Jim Crow" era. Jews and Christians were systematically discriminated against. Often, Muslims engaged in pograms against the Jews. Even during the "Golden Era" in Spain, life was rather insecure for the Jews. In Islamdom, Jews generally avoided the depths of persecution that they had to endure in Christian lands. However, they were also never able to rise to the levels of status that they could occasionally obtain in Christendom during the "good times" Here are a few extracts from "The History of anti-Semitism" by Leon Poliakov, volume II (From Mohammed to the Marranos). 'The Palestinian sage Johanan ben Zakai spoke otherwise, and he was subtler and more profound: '"Why were the Jews exiled to Babylonia? Because their ancestor Abraham had come from there. It is like a woman misbehaving towards her husband. To whom does he send her? He sends her back to her father's house". 'Such was the oasis that for nearly a thousand years harbored the principal center of Judaism, the place where the Talmud was codified in its definitive form, the place whose influence and prestige were recognised throughout the Dispersion. The Arab conquest, ..., helped to intensify that predominance, and although the Seljuk invasions put an end to it three or four centuries later, an important Jewish colony still survived in Mesopotamia until our time-until 1950, to be exact.' (page 10) 'In southern Tunisia there were even tribes of Jewish troglodytes who lived in caves cut into the limestone. All observers have been struck by the poverty of the North African Jews, and the Arabs regard them with that traditional disdain which goes back to the era of conquering Islam, when the special laws were enacted for the dhimmis, or "protected" Jews and Christians, meaning that they were entitled to the protection of the Believers but were required to live in abasement. '... several centuries before Christ, Semitic colonisers, the same ones who founded Carthage, had imposed on North Africa their culture and also their language-a language that was much closer to Hebrew than to Aramaic or Arabic. '... remarkable magic tablets have been discovered on the site of the port of Hadrumetum, bearing the name of Jehovah, sometimes invoked alone, sometimes invoked along with other divinities. ... from earliest times the Jews came and settled in North Africa in the wake of the Phoenicians, preparing the terrain for the spread of Judaism. And, consequently, for Christianity. Thus it is easier to understand why, in the first centuries after Christ, and before Islam, "in the period which extends from Tertullian and Cyprian to Augustine, North Africa instructed all the Christianity of the West." 'For their part, the Fathers of the Church, ..., often mention how ancient and prosperous were the Jewish colonies of Mauretania, Numidia, and Libya. Just as in other parts of the World, Judaism spread in these regions at least as much through proselytism as through immigration-perhaps more. ... The gradual and silent disappearance of the old Phoenician colonisers can probably be explained precisely by their conversion to Judaism. '...we know for sure that in the north numerous Berber tribes eventually adopted Judaism. The cult of Jehovah was a powerful cohesive and unifying factor for them at the time of the battles that pitted them against the Roman Empire. When Christianity became the official religion of the state, ... the ancient Jewish coastal colonies, ..., eventually faded and disappeared, as did the various heretical Christian sects. The result was that Judaism finally survived in North Africa ... among the fierce warriors of the interior. 'When the waves of conquering Islam began to break over these regions ... the Judaised Berber tribes put up a long and stubborn resistance to the Arabs. Their principal stronghold was the Aures mountains, which had always been hospitable to rebels... According to the historian Ibn Adhari, after destroying Carthage the Arab general Hassan inquired who was the most powerful chief in Africa ... "It is a woman named El-Kahina, who lives in the Aures ... were she to be killed, the whole Maghreb would submit to you ...". '... according to a local legend, as late as the seventeenth century, the Jews of Tilatou exacted tribute from the surrounding Moslem peoples.' (pages 11 to 15) 'here are the terms and conditions-a dozen of them-of the famous "Umar pact." 'There were six essential conditions: 'The dhimmis shall not make any use of the Koran in jest and shall not falsify its text. 'They shall not speak of the Prophet falsely or contemptuously. 'They shall not speak of the cult of Islam irreverently or derisively. 'They shall not touch a Moslem woman nor seek to marry her. 'They shall not attempt to lead a Moslem from his faith nor make any attempt against his property or his life. 'They shall not give succor to the enemy nor harbor spies. 'Breaking any of these six conditions would nullify the treaty and deprive the dhimmis of Moslem protection. 'There were six more conditions that were regarded as desirable; violation of these was punishable by fines or other penalties, but did not nullify the treaty of protection: 'The dhimmis shall wear the ghiyar, a distinctive sign, which was ordinarily yellow for Jews, blue for Christians.' (Note: for the Arabs of that time, the colour yellow did not have the perjorative sense that it later had in Europe.) 'They shall not ring their bells nor read their books aloud, nor what they tell of Ezra and the Messiah Jesus. 'They shall not drink wine in public nor display their crosses or their swine. 'They shall bury their dead in silence and not allow their lamentations or sounds of mourning to be heard. 'They shall not ride horses, neither thoroughbred nor common; they may, however, ride mules or asses. 'To these twelve conditions, so revealing of the mixture of scorn and benevolence which characterised the Moslems' attitudes towards the unbelievers, must be added a thirteenth, which was absolutely basic: the dhimmis must pay tribute in two different forms, the Kharaj, which was the land tax ..., and the jizya, a poll tax to be paid by adult men "wearing the beard". The famous jurist Mawerdi commented: "It was demanded with a degree of contempt, for it was payment demanded of the dhimmis for their infidelity; but it was also a gentle demand, for it was renumeration paid for the shelter we gave them". 'Thus, a sort of organic symbiosis developed between conquerer and conquered that, with a few passing exceptions, made it possible for Jewish and Christian districts to exist peacefully and prosperously in all parts of the Islamic Empire until our time.' (pages 36-37) 'It would be wrong to conclude from all this that the status of the Jews under Islam was always flourishing. In the eastern part of the empire there were sporadic persecutions, directed at both the Jewish and the Christian dhimmis. The best known, and perhaps the cruelest, was that of the Fatamid caliph Hakim, who in 1012 had all the churches in Egypt and Palestine destroyed and prohibited the practise of all religions other than Islam. It is significant that the only way the Moslem historians could explain this decision was to attribute it to a sudden madness of the Caliph. In the Western part of the empire ... .In the twelfth century, first under the Almoravides dynasty and then under the Almohades, there were fierce persecutions from which, ..., the Jews often escaped by taking refuge in Christian territory. .... It has been established, ..., the Shi'ites were responsible for many of the persecutions we know about, such as those of Yemen (one of which, around 1172, inspired Maimonides to write his epistle, ...).' (pages 74-75) Turning now to Moorish Spain. 'Generally speaking, the Christians under Moslem domination-the Mozarabes-participated fully in all aspects of civilisation. ... They do not seem to have had to wear any special insignia, ... the Mozarabes were rarely persecuted. 'It was the same with the Jews. ... The poet Sa'id sang of Andalucia as the land "where children and Jews are polite and honest instinctively." ... 'Born into a rich family in Cordova, Hasdai ben Isaac ibn Shaprut, the Abu Yusuf of the Arab chroniclers, ... Abd-ar-Rahman III, the prince who assmed the title of caliph ..., made him part of his retinue .. and availed himself of the ability and prestige of his doctor for confidential and diplomatic missions. In this capacity Hasdai ibn Shaprut became involved in the disputes of the Christian kings of the north of the peninsular. ... '... Spanish Judaism flourished ...' (pages 90-92) 'Abu-Ibrahim Samuel ben Yosef Halevi ibn Nagrela, to call him by his full Arabic name, was born in Cordova in 993 to a rich Jewish family. .... he gained the confidence of king Habbus. Remarkably, he was appointed to command troops .... (page 93) '... in 839 it was Saragossa where Bodo, the emperor's deacon who converted to Judaism, took refuge and was circumcised.' (page 96) Regards, Simon. |
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chapman Billy wrote in
message ... Isidor Gunsberg wrote: This is a canard. The Eastern religions, such as Hinduism and and Buddhism, were much more hospitable to Jews than were Muslim. Islam accorded "people of the book" (eg Christians and Jews) a protected status of being "tolerated", which was known as Dhimmitude. At BEST, the Muslim treatment of Jews would have been quite similar to the treatment of blacks in the South, during the "Jim Crow" era. Jews and Christians were systematically discriminated against. Often, Muslims engaged in pograms against the Jews. Even during the "Golden Era" in Spain, life was rather insecure for the Jews. In Islamdom, Jews generally avoided the depths of persecution that they had to endure in Christian lands. However, they were also never able to rise to the levels of status that they could occasionally obtain in Christendom during the "good times" Based on what he has written in the chess newsgroups, "Isidor Gunsberg" evidently prefers to draw his 'facts' about Muslims and Islam from some favourite sources--'A Cry in the Silence' by Brigitte Bardot and 'The Rage and the Pride' by Oriana Fallaci--of extremely dubious value. "I think the hard-hitting book by Oriana Fallaci has more merit, but I'm sure that Bardot makes some useful points." --"Isidor Gunsberg" (11 June 2004, "Kasparov on the War in Iraq!") Both Brigitte Bardot and Oriana Fallaci are far from being, in knowledge or in 'objective' methods, scholars of Islam or the history of Muslims. In fact, Brigitte Bardot was recently convicted by a French court of 'inciting racial hatred' against all Muslims in France on account of what she had written in her book of which "Isidor Gunsberg" is "sure that (it) makes some useful points". Oriana Fallaci's book has been denounced by human rights watch groups, such as the European Observatory on Racism (based in Brussels) as racist for its 'violent and insulting tone' and content that's 'explicitly anti-Muslim, anti-Arab, and anti-immmigrant'. "They (Muslims) breed like rats, and they **** in baptismal fonts." --Oriana Fallaci ('The Rage and the Pride', translated from the Italian) In response to Oriana Fallaci's book, here's an article, "The Bible of the Muslim Haters" by Rana Kabbani (who lives in Paris) for 'The Guardian': http://www.guardian.co.uk/comment/st...731076,00.html Anyone sincerely interested in studying Islamic history and cultures, for both its favourable and unfavourable points, should find far more authoritative sources of information than the books by Brigitte Bardot and Oriana Fallaci. Here are a few extracts from "The History of anti-Semitism" by Leon Poliakov, volume II (From Mohammed to the Marranos). 'The Palestinian sage Johanan ben Zakai spoke otherwise, and he was subtler and more profound: '"Why were the Jews exiled to Babylonia? Because their ancestor Abraham had come from there. It is like a woman misbehaving towards her husband. To whom does he send her? He sends her back to her father's house". 'Such was the oasis that for nearly a thousand years harbored the principal center of Judaism, the place where the Talmud was codified in its definitive form, the place whose influence and prestige were recognised throughout the Dispersion. The Arab conquest, ..., helped to intensify that predominance, and although the Seljuk invasions put an end to it three or four centuries later, an important Jewish colony still survived in Mesopotamia until our time-until 1950, to be exact.' (page 10) 'In southern Tunisia there were even tribes of Jewish troglodytes who lived in caves cut into the limestone. All observers have been struck by the poverty of the North African Jews, and the Arabs regard them with that traditional disdain which goes back to the era of conquering Islam, when the special laws were enacted for the dhimmis, or "protected" Jews and Christians, meaning that they were entitled to the protection of the Believers but were required to live in abasement. '... several centuries before Christ, Semitic colonisers, the same ones who founded Carthage, had imposed on North Africa their culture and also their language-a language that was much closer to Hebrew than to Aramaic or Arabic. '... remarkable magic tablets have been discovered on the site of the port of Hadrumetum, bearing the name of Jehovah, sometimes invoked alone, sometimes invoked along with other divinities. ... from earliest times the Jews came and settled in North Africa in the wake of the Phoenicians, preparing the terrain for the spread of Judaism. And, consequently, for Christianity. Thus it is easier to understand why, in the first centuries after Christ, and before Islam, "in the period which extends from Tertullian and Cyprian to Augustine, North Africa instructed all the Christianity of the West." 'For their part, the Fathers of the Church, ..., often mention how ancient and prosperous were the Jewish colonies of Mauretania, Numidia, and Libya. Just as in other parts of the World, Judaism spread in these regions at least as much through proselytism as through immigration-perhaps more. ... The gradual and silent disappearance of the old Phoenician colonisers can probably be explained precisely by their conversion to Judaism. '...we know for sure that in the north numerous Berber tribes eventually adopted Judaism. The cult of Jehovah was a powerful cohesive and unifying factor for them at the time of the battles that pitted them against the Roman Empire. When Christianity became the official religion of the state, ... the ancient Jewish coastal colonies, ..., eventually faded and disappeared, as did the various heretical Christian sects. The result was that Judaism finally survived in North Africa ... among the fierce warriors of the interior. 'When the waves of conquering Islam began to break over these regions ... the Judaised Berber tribes put up a long and stubborn resistance to the Arabs. Their principal stronghold was the Aures mountains, which had always been hospitable to rebels... According to the historian Ibn Adhari, after destroying Carthage the Arab general Hassan inquired who was the most powerful chief in Africa ... "It is a woman named El-Kahina, who lives in the Aures ... were she to be killed, the whole Maghreb would submit to you ...". '... according to a local legend, as late as the seventeenth century, the Jews of Tilatou exacted tribute from the surrounding Moslem peoples.' (pages 11 to 15) 'here are the terms and conditions-a dozen of them-of the famous "Umar pact." 'There were six essential conditions: 'The dhimmis shall not make any use of the Koran in jest and shall not falsify its text. 'They shall not speak of the Prophet falsely or contemptuously. 'They shall not speak of the cult of Islam irreverently or derisively. 'They shall not touch a Moslem woman nor seek to marry her. 'They shall not attempt to lead a Moslem from his faith nor make any attempt against his property or his life. 'They shall not give succor to the enemy nor harbor spies. 'Breaking any of these six conditions would nullify the treaty and deprive the dhimmis of Moslem protection. 'There were six more conditions that were regarded as desirable; violation of these was punishable by fines or other penalties, but did not nullify the treaty of protection: 'The dhimmis shall wear the ghiyar, a distinctive sign, which was ordinarily yellow for Jews, blue for Christians.' (Note: for the Arabs of that time, the colour yellow did not have the perjorative sense that it later had in Europe.) 'They shall not ring their bells nor read their books aloud, nor what they tell of Ezra and the Messiah Jesus. 'They shall not drink wine in public nor display their crosses or their swine. 'They shall bury their dead in silence and not allow their lamentations or sounds of mourning to be heard. 'They shall not ride horses, neither thoroughbred nor common; they may, however, ride mules or asses. 'To these twelve conditions, so revealing of the mixture of scorn and benevolence which characterised the Moslems' attitudes towards the unbelievers, must be added a thirteenth, which was absolutely basic: the dhimmis must pay tribute in two different forms, the Kharaj, which was the land tax ..., and the jizya, a poll tax to be paid by adult men "wearing the beard". The famous jurist Mawerdi commented: "It was demanded with a degree of contempt, for it was payment demanded of the dhimmis for their infidelity; but it was also a gentle demand, for it was renumeration paid for the shelter we gave them". 'Thus, a sort of organic symbiosis developed between conquerer and conquered that, with a few passing exceptions, made it possible for Jewish and Christian districts to exist peacefully and prosperously in all parts of the Islamic Empire until our time.' (pages 36-37) 'It would be wrong to conclude from all this that the status of the Jews under Islam was always flourishing. In the eastern part of the empire there were sporadic persecutions, directed at both the Jewish and the Christian dhimmis. The best known, and perhaps the cruelest, was that of the Fatamid caliph Hakim, who in 1012 had all the churches in Egypt and Palestine destroyed and prohibited the practise of all religions other than Islam. It is significant that the only way the Moslem historians could explain this decision was to attribute it to a sudden madness of the Caliph. In the Western part of the empire ... .In the twelfth century, first under the Almoravides dynasty and then under the Almohades, there were fierce persecutions from which, ..., the Jews often escaped by taking refuge in Christian territory. .... It has been established, ..., the Shi'ites were responsible for many of the persecutions we know about, such as those of Yemen (one of which, around 1172, inspired Maimonides to write his epistle, ...).' (pages 74-75) Turning now to Moorish Spain. 'Generally speaking, the Christians under Moslem domination-the Mozarabes-participated fully in all aspects of civilisation. ... They do not seem to have had to wear any special insignia, ... the Mozarabes were rarely persecuted. 'It was the same with the Jews. ... The poet Sa'id sang of Andalucia as the land "where children and Jews are polite and honest instinctively." ... 'Born into a rich family in Cordova, Hasdai ben Isaac ibn Shaprut, the Abu Yusuf of the Arab chroniclers, ... Abd-ar-Rahman III, the prince who assmed the title of caliph ..., made him part of his retinue .. and availed himself of the ability and prestige of his doctor for confidential and diplomatic missions. In this capacity Hasdai ibn Shaprut became involved in the disputes of the Christian kings of the north of the peninsular. ... '... Spanish Judaism flourished ...' (pages 90-92) 'Abu-Ibrahim Samuel ben Yosef Halevi ibn Nagrela, to call him by his full Arabic name, was born in Cordova in 993 to a rich Jewish family. .... he gained the confidence of king Habbus. Remarkably, he was appointed to command troops .... (page 93) '... in 839 it was Saragossa where Bodo, the emperor's deacon who converted to Judaism, took refuge and was circumcised.' (page 96) Simon has found some interesting excerpts from books on history. I once met an American television presenter who was being considered to host a local television 'special' about the roots of conflict in the Middle East. But the amount of her ignorance and misinformation was simply overwhelming. She told me that she believed that the modern Israeli-Palestinian conflict was the inevitable direct result of 'two thousand years of Muslims, from the top to the bottom, hating all Jews', which completely ignored the facts that Islam is much less than two thousand years old and broadly had a historical record, until recently, of tolerance toward Jews than seems better than European Christendom's. "On Monday morning, July 18 (1921), Jewish, Christian, and Arab notables gathered in the courtyard of the Grand Rabbi's official house (in Baghdad)... The heavy Torah, encased in gold cylinders, was removed from the Ark and carried first to the Grand Rabbi, who kissed it and then to Faisal, who repeated the gesture. Next, the future Emir (of Iraq) was presented with a gold copy of the Ten Commandments and a beautifully bound copy of the Talmud. .... At the end of the ceremonies Faisal stood up. 'There is no meaning in the words Jews, Muslims and Christians in the terminology of patriotism', he told the crowd; 'there is simply a country called Iraq, and all are Iraqis. I ask my countrymen the Iraqis to be only Iraqis because we all belong to one stock, the stock of our ancestor Shem; we all belong to that noble race, and there is no distinction between Muslim, Christian and Jew." --Janet Wallach (Desert Queen, p. 314) Here's an interview with Avi Shlaim, an Israeli historian at Oxford University: http://www.merip.org/mer/mer223/223_...interview.html "What's been called 'the lachrymose version of Jewish history' is an Ashkenazi (European Jewish) version of Jewish and Israeli history which is not supported by the experience of the Jews in Arab countries until 1948. We come from Iraq. For my parents, Iraq was the Garden of Eden. They were very nostalgic about it. There weren't any real problems between Jews and Arabs until the state of Israel was established. So the broad experience of Jews under Arab rule does not support what has been called 'the lachrymose version of Jewish history'. ..." --Avi Shlaim (10 May 2002) In my view, the existence of a broad (though imperfect) historical record of tolerance of Jews in Muslim societies is a favourable sign for the future. If Jews, Christians, and Muslims could live together in comparative peace before, then why cannot they do so again in the same places? --Nick |
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| A FLASHBACK WITHOUT REGRETS - by Lev Khariton | tomic | rec.games.chess.politics (Chess Politics) | 1 | July 16th 03 12:54 AM |